Monday, September 8, 2014

Historic Mesa Arizona Through the Eyes of the 1886 Territorial Governor of Arizona


According to the Territorial Governor of Arizona to the Secretary of the Interior, the City of Mesa, Arizona's water rights began as a water right claim by four individuals. They purchased the canal water owned by a stock company, then by February took their families and set up camp in Mesa. Following is the description of the initial town site from the Governor's 1886 report:



The section of land entered as a town site was divided into 10-acre blocks and these subdivided into 1 1/4-acre lots for residence and business property; the land immediately surrounding the town was entered by the various members of the colony for more  extensive agricultural purposes.
The first water was turned upon the land where the town of Mesa now stands in November, 1878, and not until the winder of 1879-'80 was much seeding or planting done, for they had homes to build, land to clear, and other preparatory work to do. It must be remembered that this energetic, industrious little colony of thirteen persons settled upon a desert, where for centuries the sun only smiled upon the sparse growth of cacti and sage brush; where there was no trace of verdue, and whose only visitant was an occasional coyote in his lonely wanderings.

The transformation after six years has been complete. It is regarded as a colony no longer. Mesa has a population of 700. The original town site is dotted over with beautiful homes built of rustic red wood neatly pained, some of brick, and others of adobe; all surrounded by fruit trees and vines, they present a picture of Arcadian homes set in groves of fig, almond, ash, locust, pepper, willow, umbrella, and pomegranate trees. Altogether there are 7,000 acres under a high state of cultivation devoted to the raising of cereals, alfalfa (French lucerne), with extensive orchards and vineyards supplying and enriching a population of 1,300 people. Several crops of cotton have been raised here. Grapes are made into wine and raisins, not excelled by those of California.

The main street of the town is 2 miles long, with a double row of cottonwood trees 40 feet high on each side, one on the outer and ther other on the inner side of the sidewalk, thus forming one of the most lovely alamedas, or shady walks, imaginable.

For information on the Mesa historical preservation project and to view many 20th century images of mesa, view http://www.mesaaz.gov/planning/PDF/MesaMissingArchitecturePresentation.pdf

To view Mesa homes on the National Historic Properties List visit http://www.mesaaz.gov/planning/MesaHistoricPropertyRegister.aspx

Thursday, August 14, 2014

The Tombstone Gallows

The gallows in Tombstone, Arizona flowed red for the first time on March 28, 1884. Five men were hung for robbery/murder that occurred in Bisbee a few months earlier. The men were James Howard, Red Sample, Dan Dowd, William Delaney, and Dan Kelly. Modern reports make the hangings seem quite brutal. Local reports contemporaneous to the hangings were significantly milder in their descriptions. One report was on March 29, 1884, the day after the hanging. The video below is a verbatim reading from the Arizona Sentinel reporting the Bisbee hangings.

A copy of the actual article is provided below for your convenience




Wednesday, August 13, 2014

1879 Report to US Department of Interior Describing the Town of Phoenix


Governor J.C. Fremont was the Fifth Governor of the Territory of Arizona.
Image: Widipedia, Public Domain

As one of the newly acquired possessions of the United States, one of the duties of Arizona Territorial Governor J. C. Fremont was to provide regular reports to the Secretary of the Interior. Governor Fremont's report in 1879 is a romantic description of Phoenix in its' natural state before the modern concrete jungle seized the city. What is most striking about this report is the description of abundant broad canals that are nearly non-existent today:

Near the end of February of the present year [1879] I found fig trees budding and apricots in bloom in Phoenix. The cottonwood trees which lined the streets were in full spring foliage, and the fields were green with alfalfa and grain.

The town is on the Salt River tributary of the Gila, about 1,800 feet above the sea. The river here runs through a broad valley plain circled by mountains. It furnishes abundant water for irrigation, and the asequias or water-ditches are spread out over the valley in a space eight or ten miles broad. Streams of running water, which one met in every direction, gave a very grateful sense of freshness quite unexpected in this dry country of Arizona, and remains of old asequias used by the former Indian population show that with them, too, it was a favorite place. For seven or eight months of the year the weather is said to be pleasant, but hot for the remainder. The town is in the center of an important farming district, and its growing prosperity is secured and made permanent by its position, which is forcibly indicated by the country surrounding it. The trade of a large neighboring Indian reservation has been an element in its prosperity, and now the Southern Pacific Railway passes within thirty miles. 

Territory of Arizona
Executive Department
Prescott, November 20, 1879

Tuesday, August 12, 2014

Ehrenberg Pioneer Cemetery - La Paz County Historical Landmark

The La Paz County Historical Commission designated Ehrenberg Pioneer Cemetery as a historical landmark.

If you missed yesterday's post, here is a brief romantic history of the ghost town Ehrenberg, Arizona. http://arizonahistoryblog.blogspot.com/2014/08/ghost-town-ehrenberg-arizona-romantic.html

Please enjoy this video tour of the sleepy little cemetery.






Monday, August 11, 2014

Ghost Town Ehrenberg Arizona - Romantic History of Old Ehrenberg


Like many slumbering ghost towns that once boomed with commerce and activity, Ehrenberg, Arizona is now a shadow of its former self. Once a bustling town of 5,000, its population had dwindled to 1,357 according to the 2000 United States Census, a small revival from its' lowest count at 500 souls.

The ghost town sits at an elevation of 305 feet and is located northwest of Exit 1 on Interstate 10 near the Arizona-California state border. Rock covered unmarked graves in the town's Pioneer Cemetery remind us of the deep sacrifices made during the Old West. 

The below reprint of the Mohave County miner and our Mineral Wealth article published on June 10, 1921 of an account by The Blythe Cal., Evening Review provides a unique insiders recollection of historic Ehrenberg:

*****

Fifty years ago there sprang up, like a thousand mushroom towns that characterized the west after the railroads linked it to the already established east, a booming mining center that held in its daily life all the richness, the depravity, the crudeness, and the ineradicable picturesqueness that is attached to the history of the vanished frontier - Ehrenberg, once a refuge for 5,000 pioneer souls, now is but a crumbling mass of adobe in the Arizona sun.

The traveler, making a slight detour as he follows the southern highway, glimpses its sandy skeleton blocked vividly against the blue sky. But he does not always know that once, within those same nondescript walls, lived the church, the school, and the homes of men and women who formed a fierce and gay little city that died, as they themselves, when the vivid spirit waned.

To see, to feel, and to love the history of such a landmark of the old West is the experience of a Jesus Daniels, and it is from this familiar pioneer of the southwest that much of the material for this account is gleaned. Thirty years a resident of the place, Mr. Daniels is indeed an historian to whom one ma turn for uncolored annals of Ehrenberg's brilliant days.


Upon the fall of La Paz rose the success of Ehrenberg. La Paz, which was the most important of the two cities, was started about 1860, and for ten years flourished with the phenomenal growth that has attended the entire development of the west. At one time it was event the capital of Arizona, but the government finally ordered the citizens to evacuate, as it was in the Parker, Ariz., Indian reservation limits. It was then that the La Paz populace moved to Ehrenberg, illustrating the rapidity with which western cities took root and bloomed. Founded in 1870, Ehrenberg increased to 5,000 inhabitants by 1872-73.

Some of Ehrenbreg's business men and their descendants are known to pioneers of the Palo Verde Valley, and there are residents of Blythe and other valley towns who recall no little of Ehrenberg history themselves.


The most important business men were Goldwater Brothers, who conducted a general store, Jack Swartz, proprietor of one of the leading saloons, and Abe Frank, brother-in-law of Jesus Daniels, who conducted a general merchandise business, ran a boarding house and was also the postmaster of the town. In its palmy days Ehrenberg boasted two large blacksmith shops that fattened on the then profitable business of the stage coach lines.

When Abe Frank moved to Yuma in 1883, he sent his brother-in-law, Mr. Daniels, to take his place in the Ehrenberg business. For many years Mr. Daniels held the mail contract, operated the general store and saloon and was one of the school trustees, but later he gave up these numerous duties to go into the cattle business.

Miss Mary Phost, who was the first teacher to come to the Ehrenberg schools, still lives at Yuma, and still teaches in the schools in that city. She is very old now and draws a pension for her teaching services in the neighboring state. The Goldwaters are now residents of Phoenix, while the Franks live in Yuma.

A city where every day and night saw enacted scenes of gold lust, where the report of a vengeful gun was a granted part of the day's occurrences, where the rant of the dance hall mingles with the chant of the Catholic church nearby - that was Ehrenberg. Asked to tell of one outstanding incident that made up the florid side of Ehrenberg's past life, Mr. Daniels gave up the job deprecatingly. Those were no highly colored and sensational farces that the cinema industry grew rich upon in its younger days. The candle in the beer bottle, the spinning roulette wheel, the nugget thrown in exchange for malaga - these were a very part of the genuine life upon which discerning movie picture directors built an art for having for its cornerstone the intense and often ribald life of the rugged West.


Ehrenberg was primarily the center of a gold mining district. Very little copper was mined there, and practically no silver. It is estimated by different authorities that some $17,000,000 in gold was taken from the La Paz mine, and countless wealth has also been obtained in the region near Ehrenberg.

The old stage line which made the daily trips from San Bernardino to points in New Mexico made Ehrenberg its chief stopping place - a factor greatly instrumental in the rapid settlement of the city. The coach was carried across the river on a big ferry rowed by several men. Many times, true to the spirit of those pioneer days, the stage was robbed in approved bandit fashion, but the government's close vigil of desperadoes resulted in the apprehension of many of them, who were duly sent to the penitentiary.

Ehrenberg came to grief about 1882, after a span of 10 years in which was condensed more red-blooded live than many a city experiences in several decades. Indian settlement which were stationed along the shores of the Colorado river became restless. The Red Man rose up against the inhabitants, and when two or three of the citizens were slain, the people began to move. By 1883 most of the business men had left, the last ones to forsake the city being Sam Wilson, Newt Smith and the Hecklers.


At the time Blythe began to settle there were still three saloons in Ehrenberg. For quite a while these few remnants of the better days were the only props in the little town's lagging existence, and when the state of Arizona went dry, they too closed, forcing the few remaining inhabitants to move across the river to Blythe.
Ehrengberg's history is a representative store of many a settlement in the West, whose auspicious location in a rich mineral field gave it a quick life and quick death.

As one wanders through the deserted city today, one wonders that a community so favorably regarded for a decade could be so utterly deserted. Every year adds to its measure of the loneliness to the place and strips the remaining walls of some relic of olden times. Not so long ago the treasure seeker might have gathered enough discarded household articles to set up a living place. A short time ago one found a roulette wheel still intact,orderly rows of seats in the old school house, and the picturesque walls of the two Catholic churches festively decorated in palm fronds and brightly hued pictures of the saints.

Today as one roams the deserted walls, one finds only the yellowed page of a lost account book, the battered metal of scales, or the rotting round of a chair. The passionate town withers. At hand, the cemetery, that is filled with graves whose weather beaten markers bear faint Spanish inscriptions and whose forms are piled high with stones to barricade the coyote's prowling, offers mute testimony of gay lives, many of which were cut short by swift and revengeful weapons.

Ehrenberg remains a sight-seeing place for the insatiable tourist, and it is indeed one of the most profitable and deeply interesting one that the Southwest has to offer.

*****

References:
Top Image: Ehrenberg town sign. (c) 2014 Diana DeLugan
Images: Library of Congress, public domain images
Widipedia: http://en.wikipedia.org/wiki/Ehrenberg,_Arizona





Sunday, August 10, 2014

Remember Your Ancestors



Arizona pioneers hail from countries around the world. They spoke diverse languages. Yet, all called Arizona "home." 

Today, take a moment to reflect on your family. Where is your family from? Who are your ancestors?

When we speak about our ancestors and discuss who they were, what they did, or how they loved - suffered - and loved again; we soon discover that there are more similarities between us than there are differences. 

Celebrate your ancestor's history; you are their legacy.


Saturday, August 9, 2014

Arizona's Forgotten Spanish History



As an Arizona native and American of Spanish, Mexican, and Indian descent, I grew up in a time where my heritage was invisible. In school I was taught that Arizona was discovered by westward bound Americans during the mid-1900s. Images of wagon trains kicking up the dust heading towards California in a race against time and Indian attack splashed across the dog-eared pages of my Arizona history books. We played cowboys and Indians during the Thanksgiving school pageant at St. Mary's Elementary School while I imagined what it would have been like to be Pocahontas.

My early insight into Spanish exploration and settlement in Arizona was handed down to me via oral history passed down from my mother Celia Sinohui Hinojosa and uncle Ruben Otero, just as they learned it from their ancestor Ricardo Otero. Our family spoke of Don Torivio de Otero, a Spanish teacher from Arispe, Nuevo EspaƱa (Mexico) who received the first title to land in Arizona. 

The first time I read my ancestors' name in writing was in a book titled Hispanic Arizona, 1535-1856 by James E. Officer. Officer's prologue notes, "[H]istorians have touched rather lightly on the Hispanic periods in Arizona's history. Bancroft was about the only general reference available until after World War II." Officer's book was published in 1987.

Recently, I discovered another hidden gem that discusses Spanish Arizona history. On November 26, 1909, The Coconino Sun published an article called Interesting Account of First Visitors to Arizona - Fray Marcos came in 1539 from Mexico. The article reprinted below has been edited for minor typographical errors:

BRIEF ARIZONA HISTORY

How many Arizonans know the history of this territory? What was the first man to enter its borders? There are few and far between. For the sake of argument there are very few who know that Juan de la Asuncion and Pedro Nadal, two friars, were the first white men that entered this land. They came in 1538, and very little is known of them. In 1539 Fray Marcos of Niza and his negro companion came here from Mexico and journeyed to the source of the San Pedro river.

In the following year 1540, Vasquez Coronado visited the territory which was then wilderness and sent two parties out on exploration. They discovered the Hopi village and the Grand Canyon of the Colorado. Meanwhile other parties went from the settlement which Coronado established on the Sonora river and explored the region later known as Papaqueria (after the Papagoes) to the mouth of the Colorado river. Here they found letters which were buried by Hernando de Alarcon, who commanded a joint expedition by water up the Colorado river for 135 miles.

In 1538, Antonio de Espejo visited the Hopi villages in the northern portion of the territory, and later came Juan de Onyate, the first governor and colonizer of New Mexico in 1598. Onyate, in 1604-05, made a trip across the territory to the mouth of the Colorado river and back again.

The first missions were established by Franciscans among the Hopis in the summer of 1629, which barring the killing of such of the missionaries by the Indians were successfully conducted until August, 1680, when, in general uprising of the Pueblos the missionaries were murdered. This put a quietus upon christianizing the natives until in 1699 or 1700 the Jesuits, especially, erected the missions of San Xavier del Bac and that of Guevavi in 1732.

The present church of San Xavier was begun in 1783 and was finished in 1797. In 1752, a presidio was established at Tubac but in 1776 it was removed to a ranchera of about eighty families of Pima, Papago and Sobipuri Indians, known as San Augustin de Tucson, the present Tucson, a few miles northward at which Spaniards settled after 1763.

The missions and their vistas led a precarious existence after 1750-53, during which the Pimas were at war against the Spaniards, killing several priests and plundering the missions, including that of San Xavier. The Jesuits were expelled in 1767 and were followed by Franciscans, who rehabilitated the mission settlements and conducted the explorations in unknown or forgotten regions.

For many years before and after the Apache tribes were at almost constant war with the more sedentary Indians of the southern portion of the territory raiding their settlements, killing the men and carrying off the women; nor did the white settlements fare better, notwithstanding the presence of white presidios.

At the time of the conquest of New Mexico in 1849 by General S. Kearney, Arizona formed a part of the territory. By the treaty of Guadalupe Hidalgo in 1848 the section north of the Gila river was ceded by Mexico to the United States, while the portion south of the river was acquired through the Gadsden purchase, approved in 1854.

In 1863, February 24, Arizona was elected into a separate territory and was formally organized at Navajo Springs on December 29, 1863. Forty-six years afterwards, Arizona will be elected to statehood. We suggest that this be the date that we be admitted into the sisterhood of states.

References:
The Coconino Sun, 11/26/1909.
Officer, James E., Hispanic Arizona 1536-1856. The University of Arizona Press. Arizona: 1987.

Map. "Mexico, California and Texas" by John Tallis & Company, London & New York. Date unknown. Illustrations by H. Warren & Engraved by J. Rogers. 

Friday, August 8, 2014

Confederate Arizona

The words "Civil War" evoke images of Gettysburg, the clash between the North and South, and grey and blue uniforms. In school we learned that southern states seceded from the Union. But did you know that for short time Arizona was part of the Confederate States?





According to the Arizona History timeline at the the Arizona Governor's website, Arizona became part of the confederacy in 1862. The website reports the "Battle at Picacho Pass, near Casa Grande, [Arizona] is considered the westernmost battle of the Civil War.." 

Although the Battle at Picacho Pass was the westernmost battle, how far south did the Confederacy in Arizona? According to an 1879 San Francisco Bulletin correspondent report: Tubac: 

"In 1862, and this is not known to many, a company of so-called Confederate soldiers took possession of Tubac, (and I think there was a Confederate garrison at Tucson for a while) and raised the flag of the de facto government which had its headquarters in Richmond. This company of men made it warm for the Apaches, under the wily and brave Cochise, and killed a good many of them. During the latter part of 1862, a regiment of Union soldiers arrived at Tucson (and the present Mayor of Tucson, now worth $100,000, was an officer in said regiment,) and the Confederate garrison at Tubac was at once abandoned. Upon the departure of these troops, what people had located also departed, and Tubac was again left without an inhabitant, the overland stages and all other travel had been drawn off, grass had grown up in the streets, and all of the adobe houses crumbled into ruins."

Although there are differing accounts regarding if or when the town of Tubac was abandoned, one thing is certain, its' Confederate history will not be forgotten. 


For more information regarding the Confederacy in Arizona visit:

Sources:

Arizona Sentinel, March 22, 1879
AZgovernor.gov

Flag: By William Porcher Miles (1822-1899) (Vector graphics image by Crotalus horridus)         This vector image was created with Inkscape. (SVG adapted from this image) [Public domain], via Wikimedia Commons

Thursday, August 7, 2014

Altagracia de Otero and the Yuma Territorial Prison

Life inside the dark rock women's cell at the Yuma Territorial Prison was not easy, even for a man. The women incarcerated at the prison were an eclectic bunch. Murderers and a stage coach robber were held inside the rock cell.

By modern standards, there were lesser crimes that landed one woman in the cell. Her name was Altagracia de Otero. She was convicted of selling whiskey to Indians. One pint each, two separate offenses. Her crime was punishable by 60 days in prison.


[Image: inside of the Yuma Territorial Prison Women's Rock Cell]

An article by Jay Eby reported that H. M. Van Arman - the defacto interim governor of the Territory of Arizona - pardoned Altagracia. The pardon occurred after Altagracia spent many sleepless nights inside the cell's dark quarters. According to Eby, there is no record for Van Arman's authority as governor. Her pardon remains a mystery.

Altagracia was the oldest woman to ever serve time at the Arizona Territorial Prison.


[Image: view looking out from inside the Women's Rock Cell at the Yuma Territorial Prison]


Sources:
Chronicling America. The Arizona Sentinel. October 23, 1886.
Prescottcorral.org., John Gosper, Arizona’s Would-be Governor
by Jay W. Eby. http://prescottcorral.org/TT11/11pages21-24.pdf
Photographs by Diana DeLugan

#Yuma Territorial Prison, #Otero, #Arizona History